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Sunday, July 28, 2013

No Justice: Sex Offenses, No Matter How Minor or Understandable, Can Ruin You for Life






 

Civil Liberties  

                        

No Justice: Sex Offenses, No Matter How Minor or Understandable, Can Ruin You for Life

Why do we treat the most predatory and dangerous criminals the same as those who are not?

 
 
 
 
The collection of laws and restrictions that regulate people categorized as “sex offenders” has been punctuated by names such as Megan, Jessica and Adam. These are the names of children, all victims of heinous crimes that sparked high-profile campaigns aimed at creating "get tough on crime” legislation. Today you can go online to your state's Megan's Law website, where all convicted sex offenders are required to register, and probably find clusters of red dots on the map of your neighborhood, each dot representing an individual convicted of a sex crime. In California, approximately one of every 375 adults is a registered sex offender.
 
While some states have considered adopting public registries for other crimes—domestic violence, drug dealing, murder—so far sex offenders comprise the only class of criminals who are deemed to warrant this special treatment, despite scant evidence that it is effective at reducing sexual assault. Registries are designed to protect children from “stranger danger,” a largely mythical threat belied by the fact that only three percent of sexual abuse and six percent of child murders are committed by strangers.
 
Far below the public's radar is a constant stream of new legislation affecting sex offenders. In 2013 alone, at least nine new laws were proposed in the California legislature to tighten or expand sex offender laws; if passed, these new laws would be applied indiscriminately to the entire registry, a list which includes persons convicted of public urination, teens having consensual sex, as well as serial rapists and violent pedophiles.
 
In California, registration is for life, a defining feature that is both revealing and confounding. Why do we treat those criminals considered the most predatory and dangerous the same as those who are not? Why do we view all as unworthy of redemption? And, can advocates working to redress a criminal justice system that has failed so many—people of color, women, poor people find a place in their movement for those working for the rights of sex offenders?
 
“Emily"
 
Emily, 46, slips into a chair in the cafeteria on the top floor of the State Capitol building in Sacramento, California. Her hair , light and bright as a streak of lightning , is collected into a small ponytail and her right hand holds a plastic cup of red soda. She speaks in a muted voice: “I am on the 290 registry, I have been for 14 years. Before that, I had never been in trouble, not even a traffic ticket.”
 
Emily tells her story rapidly and repentantly: one night when she was 32 years old, she was drinking heavily and blacked out. She woke up to a chaotic and confusing scene: her 12-year-old neighbor straddling and fondling her body, as his father stood there shouting before he grabbed the phone to call the cops.
 
But the day I meet Emily that once-enraged father, Wayne, has accompanied her on her first trip to the legislative halls of Sacramento. “I didn't know what to do at the time; I just called the authorities,” Wayne says. “I had no idea what would happen to her,” Wayne says regretfully, sitting next to Emily.
 
What did happen to Emily? A lawyer who charged her $25,000 to represent her told her to accept a plea bargain. Thinking she was avoiding prison time, she accepted a deal that would place her on the California Sex Offender Registry. So Emily became another red dot on the map along with approximately 90,000 others in the state and 750,000 around the country. Her crime is described as “lewd and lascivious acts with a child under 14."
 
“At the time, I had no idea how being on the Registry would change my life and my children's lives,” Emily says.
 
In 2003 the Supreme Court determined that sex offender registration is not a punitive measure but one intended to provide protection for potential victims and “regulate” released offenders. Therefore, constant changes in requirements for registrants are permitted without being seen as violating the constitutional prohibition against ex post facto. Thus, as new restrictions governing registrants are continuously adapted into the penal code they are applied retroactively to the entirety of the registry. Current prohibitions against registrants in California vary slightly from city to city, but include not being permitted to live within 2,000 feet of a school, park, nursery or church; obtain a contractor's license; practice medicine or law; foster a child. Sex offenders are ineligible for some federal and state grants and cannot live in federal public housing. 
 
Jeff Stein has served as a defense attorney for sex offenders since the 1970s. He likens the Supreme Court ruling to the fig leaf donned by Michelangelo's David, “making the nude statue appropriate to the small town in Italy.”
 
“The government the legislature and the judiciary—wanted to be able to make retroactive change so as to create registration impacts that hadn't existed previously. So, they came up with a rationale: registration is not a penalty or punishment.” 
 
When California voters enacted Proposition 83 (known as Jessica's Law in other states) in 2006, they toughened existing penalties on registrants and bestowed the right to municipalities to adopt their own additional rules for sex offenders thus accelerating the rate at which the vise tightens around the lives of registrants. 
 
“The cute little trick that localities are doing now is they will put a bench and watering hole on a corner and call it a 'pocket park,' forcing registrants to move,” Stein says.
 
J.J. Prescott, law professor at the University of Michigan, has written extensively about the social and behavioral impacts of sex offender laws. Prescott's research indicates that current notification and registration laws may actually increase the likelihood of reoffense by imposing financial, social and psychological barriers on released sex offenders. Prescott explained why he was initially attracted to researching this area of law: 
 
“For the most part, criminal law has been stable for a long time. There are only a few areas where criminal law is changing rapidly and as a result affecting hundreds of thousands of lives.” 
 
“Sex offender law is one of those areas of incredible change. Every year legislators are changing and adding laws; it's dynamic.”
 
And for the last 14 years Emily has lived through these changing laws, “Every couple of years there would be a new law affecting me.”
 
“Before, with my sons—who are now 16 and 13—I went to back-to-school night, soccer games, baseball games, everything. But as the laws progressed, now I can't go to Little League games anymore, I can't go to parks, and I can't go to school events without obtaining special permission.”
 
Perhaps the single most potent torment for registrants is being made a public, humiliating spectacle.
 
Prescott says, “Notification and registration privatizes punishment: we won't put you in jail but we will make it so no one will hire you, date you, and your family will become very uncomfortable.”
 
Emily says, “I tried to commit suicide twice, just the shame of the label itself. Right now everyone is thrown into one category. It doesn't matter what you did. There's a lot of ignorance about it. I would keep my blinds shut, I didn't answer my door. Anytime somebody drove really slow on my street my heart would freeze.”  
 
Emily has worked hard to find sources of support in her community. “For a good 10 years, I didn't have a life,” she says.
 
While the laws continued to batter Emily into further seclusion, an advocacy group approached her. Janice Bellucci, the president of California Reform Sex Offender Laws (CARSOL), contacted Emily after ordinances prohibiting registrants from being present in arcades, movie theaters, beaches, museums, libraries and a host of other public places, swept through Orange County and other cities in the southern part of the state.
 
California RSOL is a small group that was largely dormant until Bellucci took the reins in September 2011. Once in charge, Bellucci, a lawyer, established the group as a 501(c)4 and set about to use targeted litigation in order to fend off the avalanche of legislation aimed at piling on restrictions to registrants.
 
Now, the group resembles a genuine civil rights organization. In the fall of 2012, Bellucci and California RSOL successfully fought off pending ordinances that would have imposed excessive restrictions on registrants, including one that would have prohibited registrants from decorating their houses for Halloween and required them to place a sign in their front yards that stated: “No candy or treats at this residence.”
 
In a precious instance of coalition building, California RSOL teamed up with the Electronic Frontier Foundation and the ACLU of Northern California to file a suit against a provision within last November's California State Proposition 35 that required registrants to submit all of their internet identities (email addresses, handles, usernames for accounts on Amazon, Yelp, political and personal forums, and so on) to the public registry and to continue to register any new online identity with the local police within 24 hours. As a result of their suit, a federal court issued an injunction against the provision. 
 
Last winter, Bellucci reached out to Emily because she wanted to sue the cities that had adopted the draconian “presence restrictions” and thought Emily might want to be a plaintiff in the case. After years spent trying to hide her shameful label, Emily was at first reluctant to participate in something that would highlight it.
 
“But it came to the point that if I didn't do anything, nothing would change," she says. "It took me a couple of weeks but I eventually got back to Janice.”
 
Having experienced a few, but significant, successes at the local level, California RSOL convened in the State's Capitol this May with the intention of lending support to the fight against lifetime registration for all. San Francisco Assemblyman, Tom Ammiano, had made his second attempt to introduce legislation that would implement a tiered registry. Under his proposal, a convicted sex offender would be required to register for periods of 10, 20, or for some, a lifetime, depending on the severity of the offense.
 
The bill, AB 702, was conservative by any measure: it would have brought California in line with 46 other states, by CARSOL's calculations saved the state around $15 million annually by paring down the bulky directory, and still placed even mild 290 offenders like Emily in the second tier.
 
Emily travelled from the central valley of California to join Bellucci and other advocates, as well as a handful of other registrants and their families, to encourage legislators and their staffers to support Ammiano's bill.
 
In the cramped rooms of legislators' staffers, each person provided a different perspective on why a tiered registry is sensible law.
 
Janice, an experienced lobbyist, presented an unsentimental assessment and maintained focus on the practicality of the proposed legislation.
 
Emily told her story to each staffer just as she had to me.The other registrants who came to Sacramento to tell their stories appeared less shamed than Emily, who is relatively new to advocating for herself. One young man, “Mitch,” was placed on the registry at the age of 20, seven years after he and his cousin touched each other's developing bodies in a moment of curious and consensual exploration. All those years after the incident, his aunt, who had suddenly come to believe that this single past action made Mitch a current menace, turned him over to the police. The Adam Walsh Act of 2006 required states to place “offenders” as young as 14 years old on state registries.
 
"Frank" told his story as though he was talking about someone else. Frank was cleared of his conviction in 1984 after serving out his sentence in county jail. In the following 12 years he started his own business and was appointed president of the local Chamber of Commerce. But in 1997 California's penal code changed and forced Frank to publicly register. Overnight, the life he had created was no longer possible: he lost his contracting license and the lease to his business, and was plunged into poverty.
 
Also in attendance to urge support for the bill were Charlene Steen, a retired psychologist who has treated sex offenders since the 1980s, as well as a current parole officer.
 
But in early June, chair of the House Appropriations Committee, Mike Gatto, did not permit the bill to go forward and so it will remain in suspense until next year. 
 
Tom Ammiano was disappointed his bill failed to go to public session and said, “You'll find a lot of support for it behind the scenes, but not up front. People are just too timid.”
 
Indeed, legislators had repeatedly referred to the bill as “radioactive."
 
Beyond the reality that legislators fear looking soft on crimes of any kind, sex crimes are shrouded in myths and lies that have generated a legal logic that supports their unique treatment making a bill that merely attempts to restore some semblance of civil rights to convicted criminals like Emily considered “radioactive.” Despite study after study indicating that crimes of a sexual nature have one of the lowest rates of recidivism, popular perception continues to be that those who commit sex crimes are stricken with a disease; incurable and irredeemable.
 
Who does the registry save?
 
Every year, on their birthdays, registrants are required to go to the police department and re-register. They must update their picture and residential information that will appear on the website and address any other concerns. Throughout the year, Emily keeps a folder documenting all the places she goes and the permission she obtained to go there: to her weekly Bible study group; parent-teacher meetings and so on. When she makes her birthday trip to the police department, she must take this folder with her.
 
Eugene Porter, a therapist who has worked with convicted sex offenders and male child victims of sexual abuse since 1984, describes this annual ritual as a “powerful shaming structure.” 
 
And what about the shamers? Criminologist and professor Chrysanthi Leon remarked that the public spectacle of these hyper-restrictive laws is a “crucial way of signaling that we're doing something about sexual violence, when in reality we're doing very little.” 
 
Tom Tobin, a psychologist by training and currently serving as the vice-chair of the California Sex Offender Management Board, carefully acknowledges the unique trauma experienced by a victim of a sexual crime, but questions whether concern for this lasting emotional damage is what fuels our current handling of such crimes. 
 
“I think there's something more primitive," he says. "There's something about human sexuality that engages some part of everyone so that if we can identify this group who can be the 'bad ones' around human sexuality, or the exercise of it, than maybe it lets the rest of us off the hook. We can be sexist, anti-woman; we can make our own behaviors acceptable because it's the sex offenders who are violating peoples' rights. I think there's something deeper and more profound going on that makes it difficult for people to respond in a thoughtful way.” 
 
When Eugene Porter reflects on the experiences he has witnessed and treated over the course of his three-decade career, he conveys an authority over and insight into a subject of which he nevertheless insists we must “acknowledge the level of our own ignorance.” 
 
“Being a sex offender is the worst stigma—maybe after 9/11, being a terrorist is as bad,” Porter asserts.
 
It is not uncommon to hear people who work in this field employ the metaphor of terrorist to describe how the criminal justice system has come to treat and portray sex offenders. Both specters have been ascribed a set of behaviors and placed on a continuum of threat to a vulnerable society. Wherever one falls on that continuum, there is an assumption that forward progression on it is inevitable.
 
With the logic of a continuum, on which offenders are interminably placed, a justification emerges for a permanent registry that treats all offenders of crimes involving sexual arousal or genitalia as essentially the same. Our attachment to a powerful system that confines and separates thousands of individuals, making pariahs of them all , reveals for whom these shaming rituals and spectacles provide a soothing salve: it's for those of us not on the list.
 
 
Charlotte Silver is an independent journalist currently based in San Francisco. She writes for Al Jazeera English, Inter Press Service, Truthout, The Electronic Intifada and other publications. Follow her on Twitter @CharESilver.

Friday, July 26, 2013

5 theories why Florida is so dysfunctional

SALON




5 theories why Florida is so dysfunctional

Chatty cops and a nutty governor are two of roughly two million reasons the state has drawn the nation's ire



5 theories why Florida is so dysfunctional
This article originally appeared on Alternet
AlterNet
Every state has something shameful to hide. But Florida is the weirdest state. It’s one thing to go online and look at the latest “Crazy Florida” lists or “Weird Florida” tours. If you Google, “Why is Florida,” before you type in another letter, it fills in, “so crazy,” “so hot,” “so weird.” But joking aside, if you drive south from Alabama and Georgia and turn on the nightly television news, you are going to find behavior that ranges from dumb and dumber to dark and despicable.
“A Florida man shot himself in his penis and testicles while claiming to be cleaning his gun,” blared one ABC-TV affiliate. “A Florida man whose hand was bitten off by a nine-foot alligator now faces charges of feeding the animal,” blared another. And state wildlife officials also were not too thrilled with a company whose business is bringing alligators with their mouths taped shut to kids’ birthday pool parties (for a $175 fee).

But then the local news goes gothic. A Florida man was upset that his wife didn’t thaw the frozen pizza and shoved her face into a dog bowl, police said. Another man forced his wife to swallow her diamond engagement ring after she announced that she was leaving. In another bad pizza story, a man punched the delivery boy after he forget garlic knots.

And then comes cannibalism. Another man “chopped off his victim’s head, removed part of the brain and an eyeball, put them in a plastic bag, walked 12 blocks to this cemetery, Lakeview Cemetery, and then ate them,” WTHH-TV reported. Other skin-eating criminals also made national news, with details too gross to mention.

So what is it? Is there something in the state’s character that delights in proving—or telling the world again and again—that Floridian facts are stranger than fiction?

“A Florida man is dead after competing in a bug eating contest at a reptile store,” another station reported. Another cockroach-eating story starred a preacher wanting to attract new parishioners. The state sponsors python killing contests, though some Floridians keep them at home as pets—until they are herded like cattle and confiscated.

The “weird Florida” list goes on and on—and then it moves into the political world.

Florida’s bad politics startled the nation in 2000, when the U.S. Supreme Court stopped a presidential recount and gave the White House to George W. Bush. Its current governor, Rick Scott, is one of America’s worst. He was elected after touting his years as CEO of Columbia/HCA, a big hospital chain that paid a total of $1.7 billion in fines for taxpayer-bilking Medicaid fraud felonies that were mostly committed while he was in charge. He spent $75 million of his money on his 2010 race. The fox now runs the henhouse.

At times, Scott, a Tea Party Republican, seems like a buffoon. At other times, he’s bent on destroying Florida government. He’s mistakenly given out phone sex line numbers at press conferences and signed a bill that unknowingly banned computers and smart phones at Internet cafes. He was called one of the nation’s worst governors by the Chronicle of Higher Education for wanting to phase out funding for the humanities. Scott resurrected a slew of Jim Crow-era voting tactics before the 2012 election, including false claims that 180,000 aliens were on voter rolls and shutting down voter registration drives.
Beyond Scott, Florida’s justice system cannot shake its inescapable racist reputation. It’s not just that the Trayvon Martin prosecution team could not convict George Zimmerman. The same prosecutor sent a black women—a young mother—to jail for 20 years for firing a warning shot after her husband, a known domestic abuser, threatened her.

Florida is a state of extremes. It has the most bugs, the highest identity theft rate in the nation, the flattest roads and the worst elderly driversTwo of its cities, Pensacola and Jacksonville, rank in the top 10 nationally for most toxic drinking water. More cities are among the nation’s top 10 with stickiest weather: Apalachicola and Gainesville. It has the fourth most volatile economy, with one quarter of its 19.3 million residents losing one-fourth of their income in 2008 economic crash.

Why? Why? Why?

California has the most poisonous snakes, but it does not have the Sunshine State’s snake obsessions. Nor does it have a detective’s daughter displaying an ounce of cocaine from the police locker for a grade-school science project (involving sniffer dogs).

Native Floridians tend to blame everyone but native Floridians for the state’s reputation.

As UrbanDictionary.com notes, white Floridians with pre-Civil War roots are proud to be called “crackers,” and are known for fishing and swimming in lakes and rivers; knowing what swamp cabbage is and how to cook it; eating cane syrup on biscuits and gravy on squirrel and rice; and knowing to take off one’s hat when hearing Dixie or any Lynyrd Skynyrd song.

“This just makes me want to laugh,” replied Casey Schmidt, to CBS’s Miami affiliate when they asked about Florida’s weird reputation. “You say people down here only care about themselves, well that may be true. Until we know who you are and what crazy ideas you are bringing from some other crazy state, we are just going to take care of ourselves. If you don’t like the way we’re living just leave this long-haired country boy alone.”

Using boomer Southern rock lyrics to express “screw you” sentiments—courtesy of the Charlie Daniels Band—is predictable enough. But other writers to the same blog had more insightful comments.

“I live here in Pinellas County and I believe it’s a combination of extreme poverty from low paying jobs, heat, and no access to mental-health care (unaffordable health insurance and very hard to qualify for Medicaid),” another said. “You get desperate, depressed, angry, and eventually just don’t care about anything.”

What do other Florida watchers say? There are a half-dozen good theories accounting for the beat-on-Florida bandwagon.

1. Florida cops don’t keep quiet.


NPR’s Brooke Gladstone, the New Yorker who co-hosts “On The Media,” last year interviewed Florida newspaper reporter Will Greenlee about the state’s off-the-charts crime stories. The police reporter said Florida’s permissive open-records laws gives the media inordinate access to detailed police files, where they find the lurid tales.

2. The curious mix of people drawn there.


Allison Ford, theorizing at DivineCaroline.com, said Florida is one of those states that is more populated by people who come from elsewhere than by natives. This includes old people, immigrants, the very religious, “carpetbaggers and the nouveau riche from the rest of the country,” rednecks and tourists, as she said. “Florida has about 19 million residents. Is it any surprise that you have more weird news than Wyoming?”

Ford does not even mention that Miami has long been the destination of choice for Latin America’s exiles, most notably from Cuba. Vanquished military dictators also favor the region, as well as impoverished Haitians. Ex-New Yorkers linger on the Atlantic coast. Midwesterners go to the Gulf coast. And that’s just the southland.

3. The law—if you can call it that!


Somerset Maugham’s quote about the French Riviera has become Florida’s unofficial tag line—a “sunny place for shady people.” Roger Stone, one of Richard Nixon’s henchmen, told the New Yorker that he moved to Miami in the 1990s “because I fit right in.” To say that Florida has a loose regulatory environment barely states it. People move there to buy homes that can’t be seized in bankruptcy proceedings. There are loose gun laws, of which the Stand Your Ground law is but one example. Ford noted the state has “no system to monitor the distribution of prescription drugs” and there’s no state income tax.
“While plenty of people come to Florida looking for simply a better life or better weather, the state attracts a contingent of people who come for more illicit or opportunistic reasons, and these people tend to make the news,” she said, citing its loose laws and frontier mentality.

4. The land and the weather.


It’s not just the lack of four distinct seasons, but the mix of heat, humidity, hurricanes and native flora and fauna that’s not found in the rest of America. As Swamplandia! author and Miami-Dade native Karen Russell told “On The Media,” it all starts with the weather. “You’re just bathed in this unchanging summer like all the time,” she said. “The shape of it [the state] too, it’s like a lot of strangeness just travels the spine of the country and seems to land there… I think there’s some physics to it.”

Scientists—not just writers—have found there are a range of mental and physical health issues that arise when people live above 80 degrees Fahrenheit. One paper, based on 13 years of Australian data, “observed a positive association between ambient temperature and hospital admissions for mental and behavioral disorders.”

5. The media likes Florida-bashing.


Other southern states, such as Louisiana and Mississippi, score worse on many shameful socio-economic indices. But people in general, and especially the media, don’t delight in pointing out those states’ failings or oddities, Ford noted. The endless parade of Florida buffoonery or repugnant political deeds rises to top of the news, she said, especially in the snootier and more closeted states.

“Northerners love to portray Florida as a land full of drug dealers, corrupt politicians, deranged old people, and immigrants all snarling traffic in their Hummers while releasing pet pythons into the Everglades. And to some extent, that might be true,” Ford concluded. “We love to laugh at Florida, but we also love to go there and give them our money.”

 

The Weirdest State


Perhaps if Florida were not the fourth most populous state, didn’t have so many Electoral College votes, weren’t run by rabidly libertarian politicians, didn’t produce racist court decisions, and didn’t have endless bad crime stories on local TV, the rest of America could treat it like Alaska—which only forced the country to deal with Sarah Palin.

But Florida is the strangest state for lots of reasons, which websites like to count and recount and ponder and keep pondering. And until climate change floods the peninsula discovered 500 years ago by Ponce de Leon, the rest of American has to live with its weirdness.

Wednesday, July 24, 2013

How We Love to See "Others" (poor, minorities, elderly...) Suffer




Look At It This Way

Seeing old things in new ways.

Better You Than Me Mate



The other day I happened to come across one of those Survivor shows that have become a staple of so much prime time TV. A dozen or so people were delivered to an island that, in terms of physical comforts, bore a striking resemblance to New Orleans after Katrina. There was only bottled water to drink and nothing like showers or toilet facilities. A soup kitchen would have been a luxury, bedding was beyond imagining and there were bugs everywhere. Now, to make things worse, along with somehow surviving their arrival in Hell, this accumulation of woebegone humanity was expected to somehow compete in a series of mentally demeaning, physically demanding games.

Let's see if I got this right Mr. TV Host, you want me to climb a pole and stand on one leg until the pain causes me to fall 50 feet into a lagoon? For this you will give me a toothbrush and, if the guy on the other pole succumbs to spastic cramping first, you'll throw in some toothpaste? How about, Mr. TV Host, I kick you hard enough so you fly over both those poles?

Clearly, I wouldn't last long as a contestant because millions of Americans would be sorely disappointed at not getting to see two grown men suffer in agony for a crumb of comfort. Stand on one leg indeed! What kind of a nitwit do you have to be to want to watch such a performance? I can understand Navy SEAL teams training for combat but nobody pretends that's entertainment.

I have to think that seeing others in pain is the primary appeal of such shows. That and maybe getting a squint at women who haven't bathe in a week...but let's forget that part. Viewers will, of course, object to this analysis by arguing that they are far more interested in seeing the competition. Their interest, they will tell you, is in learning about the contestants, their personalities and the different coping strategies they devise. Baloney!

As I see it, this is nothing more than an example of Rationalization, which is defined as the process of thinking up more acceptable reasons for less acceptable behaviors. How many people, do you suppose, would tune in to watch a show called Spa Survivor where contestants are sent off to a 5-star resort to compete in card games? You'd still have unique personalities, strategies and a cash prize but if there was no suffering - only pedicures followed by a gourmet lunch - would there be an audience? See my point? The Survivor shows must inflict pain in order for the viewer to experience true vicarious involvement.

But there's no need to be surprised at the delight Homo Sapiens take in the wretchedness of others. It's perfectly normal. Everyone knows how the Romans had their fun with the Christians but few realize that when the tables turned and Christianity became the official religion, the Coliseum was the site of even more blood and gore. During the Dark Ages, witches at the stake were always good for a laugh but that was God's work after all. And when human kindling ran low, one could always fall back on anthropomorphism and throw some bulls and bears into a pit. Today there are dog, cock and bullfights in other parts of the world along with boxing matches right here at home.

LOOK AT IT THIS WAY


So why, you ask, do people like seeing others in pain. From a pie in the face to slipping on a banana peel to tripping down a flight of stairs and all the way to dancing at the end of a rope, the joy comes from the fact that...it's not you. It's a vicarious thrill. It allows us to get so very close to humiliation, to danger, to abject terror and yet walk away clean. Wow! This provides a great sense of comfort and security, power and control. It's such a high it can be addicting. The Survivor painfully balances on one leg to receive a cash prize and the prisoner painfully balances on one leg to avoid an electric shock and you just know that in both cases it hurts like Hell...and it's not you. As George Washington is supposed to have said after returning from battle and finding a few bullet holes in his jacket: There is nothing quite so exhilarating as being shot at...and missed. This holds for movie-goers watching the Terminator; kids playing video combat games; crowds cheering the blood soaked matador; masses roaring their approval at an execution...Better You than Me Mate.

Wednesday, July 17, 2013

Zimmerman Trial Juror b37 Reconfirms Glaring Juror Racial Bias

black-voices




Earl Ofari Hutchinson

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Zimmerman Trial Juror b37 Reconfirms Glaring Juror Racial Bias

Posted: 07/17/2013 2:18 pm

A Rough Guide to Life in the United States of Zimmermanm, the US of Z





  Civil Liberties  


In the US of Z the law allows people to hunt each other, and feel no remorse for killing someone.

 

 

 
 
The most important thing about the Zimmerman verdict is that it's a clear demonstration of how the American legal system is only about law. It is not about justice. It is not even about the consequences of killing another person.
The verdict demonstrates that, despite the protestations of the law that it is about justice, that's only a pretense to cover the reality: that when the law produces justice, it's a fluke, an accident, a surprise. The law is only about the law.

And it's no wonder, when you stop to think about who makes laws and why. Justice is one of the last things on the legislative mind, if it ever gets there at all.

And so the Zimmerman verdict can be seen as a metaphor for the American way of life and death these days, a psychic rorschach blot of our culture, a measure of the zeitgeist in the United States of Zimmerman, the US of Z.

In the distorting mirror of the Zimmerman verdict we glimpse all too much of who we are today as a nation - not what each of us is, nor what all of us are, but an inescapable collage of how exceptional we are in so many ways of which we should be ashamed. Here's a sampling of those reflections.

A Rough Guide to Life in the United States of Zimmerman, the US of Z


In the US of Z the law allows people to hunt each other.

In the US of Z you can be a self-appointed volunteer vigilante, and you have permission to decide a person is up to no good based solely on the color of his skin, and maybe the time of day and your own bigotry.

In the US of Z you may racial profile to your heart's content and the judge won't let it be used against you in court.

In the US of Z, you don't have to feel remorse if you kill someone, even if that person did nothing wrong, even if you went out of your way to get to kill him. You can just believe it was God's plan.

In the US of Z, there is confusion about whether Trayvon Martin is another Medgar Evers or Emmett Till. He might have grown up to be a Medgar Evers. He died an Emmett Till.

In the US of Z, the acquittal of someone who stalked and killed a young black man comes as no surprise. But it's still surprising that Zimmerman's defense attorney asserted, in all apparent seriousness, that in the same circumstances, Zimmerman would not even have been charged if he was black.

In the US of Z, it is no surprise for a black man to go uncharged when he does not survive his arrest. That's not what the defense attorney meant, because in the US of Z, it's the killer Zimmerman who is somehow the victim.

In this US of Z, there are white people who believe that black people don't care about dead black boys except when whites kill them.

Is It Ever Fair to Arrest a Judge's Son?


In this US of Z, people still think it's unfair that Zimmerman was even arrested 44 days after the killing. They don't believe that George Zimmerman's father, Robert Zimmerman, a retired Virginia Supreme Court magistrate, reportedly talked the police out of arresting George the night he killed Trayvon.

In the US of Z, the Zimmerman verdict no doubt gives some hope to Michael David Dunn, 45, a Florida white man who killed an unarmed black teenager in the back seat of a car for having the music too loud, shooting him at least eight times. Dunn has pleaded not guilty, saying he felt threatened and acted in self defense, and besides the law gives him the right to stand his ground.

In the US of Z, having rap music too loud for the guy who drives up beside you in the parking lot is an even worse offense than walking home in the rain with Skittles and iced tea while black.

In the US of Z, WWB - Walking While Black - is risky behavior that sensible people avoid. So is SITBSWB - Sitting in the Back Seat While Black.


"Healing Dialogue" for the Zimmermans Starts with "Blacks Are Bad"



In the US of Z, your older brother can go on TV (CNN) and trash talk your victim and pretend he's starting a healing dialogue and the news people will just nod.

In the US of Z your brother's behavior doesn't seem so odd because your father, the retired Virginia magistrate decided to publish an e-book right before your trial started, with the title: "Florida v. Zimmerman - Uncovering the Malicious Prosecution of My Son George."

In the US of Z, Judge Zimmerman makes clear, among other things, that in his view the "True Racists" in the US of Z are all African-American. And the judge names names, including: the Congressional Black Caucus, the NAACP, the Black Chamber of Commerce, the United Negro College Fund, and Trayvon Martin's undertaker.

In the US of Z, someone puts up a "Kill Zimmerman" page on Facebook that gets more than 7,000 "likes" in just a few hours, gets reported by an unknown number of people, and doesn't get taken down right away.

In the US of Z, perhaps counterintuitively till you think about it, the Zimmerman verdict, like the O.J. verdict, went to the money side.

In the US of Z there is little appreciation of the dark irony that the Zimmerman verdict was delivered in Seminole County.

William M. Boardman has over 40 years experience in theatre, radio, TV, print journalism, and non-fiction, including 20 years in the Vermont judiciary. He has received honors from Writers Guild of America, Corporation for Public Broadcasting, Vermont Life magazine, and an Emmy Award nomination from the Academy of Television Arts and Sciences.

WORLD VIEW: Elements of Default Human Behavioral Dysfunction

Internet Google

 


WORLD VIEW ELEMENTS OF DEFAULT HUMAN BEHAVIORAL DYSFUNCTION

PART ONE: A VERY BRIEF OVERVIEW


"Dysfunction by default" is a situation or condition that obtains (is established) in the absence of active intervention.

Dysfunction is any action or feeling that diverts resources away from meeting productivity and quality standards.

A dysfunctional behavior can be defined as "an inappropriate action or response, other than an activity of daily living, in a given social milieu that is a problem for and/or in the larger society."

Children learn to know the outer side of nature through perception; its deeper-lying driving powers reveal themselves within his own inner life as subjective experiences.

Children learn two broad categories of things during the socialization process. First, there are the common practices and institutions of a culture, including its language, style of dress, what is considered edible, the expected roles of mothers, fathers, teachers, etc. These things are relatively easy to observe by anthropologists and other outsiders visiting from a different society. The second thing acquired during socialization is a world-view. This is the complex of motivations, perceptions, and beliefs that we internalize and that strongly affect how we interact with other people and things in nature.

World-views are rarely verbalized by people, but they can be inferred by their actions. For instance, if you believe that most people are honest and will not cheat you, it is likely that you will be open and trusting of others. Most people are unable to describe their world-view beliefs because they remain in their mind as rather fuzzy assumptions about people, society, and existence in general. World-view is a set of feelings and basic attitudes about the world rather than clearly formulated opinions about it. These feelings and attitudes are mostly learned early in life and are not readily changed later.
In small-scale societies, most people share essentially the same world-view because they are socialized in much the same way. In complex large-scale societies, however, there often is a large amount of variation in world-views. This is due to the fact that these societies often are culturally heterogeneous and have major differences in socialization practices.


The anti-social personality disorder is a world view not a disorder.

Eric Berne originally described life scripts as being formed from the primal dramas and implicit protocols of infancy and early childhood. John Bowlby’s attachment theory and the supporting research provide a theoretical integration with script theory and suggest the necessity of a developmental focus in psychotherapy. Secure, anxious/ambivalent, avoidant, disorganized, and isolated attachment patterns are described in relation to life scripts and their implications for psychotherapy.

Life scripts are random unconscious systems of psychological organization and self-regulation developed as a result of the cumulative failures in significant, dependent relationships. Scripts are unconsciously formed by infants, young children, and even adolescents and adults as a creative strategy for coping with disruptions in relationships that repeatedly fail to satisfy crucial developmental and relational needs. The unconscious organizing patterns that compose a life script are often first established in infancy as subsymbolic internal relational models based on the quality of the infant/caretaker relationship. These early models are then reinforced and elaborated during a number of developmental ages. The results are the unconscious relational patterns that constitute a life script.

The Aha! Moment

The Cognitive Neuroscience of Insight

A sudden comprehension that solves a problem, reinterprets a situation, explains a joke, or resolves an ambiguous percept is called an insight (i.e., the "Aha! moment"). Psychologists have studied insight using behavioral methods for nearly a century. Recently, the tools of cognitive neuroscience have been applied to this phenomenon. A series of studies have used electroencephalography (EEG) and functional magnetic resonance imaging (fMRI) to study the neural correlates of the "Aha! moment" and its antecedents. Although the experience of insight is sudden and can seem disconnected from the immediately preceding thought, these studies show that insight is the culmination of a series of brain states and processes operating at different time scales. Elucidation of these precursors suggests interventional opportunities for the facilitation of insight.

The False Consensus Effect - thinking everyone agrees with you.


The Eight Basic Scripts
 
1. The biosurvival


Winner

"I will live forever or die trying."

Loser

"I don't know how to defend myself."
2. The emotional-territorial


Winner

"I am free; you are free; we can have our
separate trips or we can have the same trip."

Loser

"They all intimidate me."
3. The semantic


Winner

"I am learning more about everything,
including how to learn more."

Loser

"I can't solve my problems."
4. The sociosexual


Winner

"Love, and do what thou wilt." (Anon. of Ibid)

Loser

"Everything I like is illegal, immoral, or fattening."
5. The neurosomatic


Winner

"How I feel depends on my neurological knowhow."

Loser

"I can't help the way I feel."
6. The metaprogramming


Winner

"I make my own coincidences, synchronicities,
luck, and Destiny."

Loser

"Why do I have such lousy luck?"
7. The neurogenetic


Winner

"Future evolution depends on my decisions now."

Loser

"Evolution is blind and impersonal."
8. The neuroatomic


Winner
"In the province of the mind, what is believed to be true is true,
or becomes true within certain limits to be learned by
experience and experiment." (
Dr.John Lilly)


Loser

"I am not psychic, and I doubt anyone is."

~~~~~~~~~~~
It may not be easy for you to say what your personal world-view beliefs are because you probably have not critically evaluated them. One way of doing that is to think about opposing beliefs and consider which way you come out on the issues. In order to begin this process of self-evaluation, think about polar opposite positions.
 
 
What Is Your Life Script? (Dr. Phil)
 

How fixed beliefs define our roles:
Our fixed beliefs define the roles we play in life and have a lot to do with the scripts that are running them. Just as actors follow a play's script for lines, actions and attitude, we follow life scripts according to what our fixed beliefs tell us. Are you telling yourself that you are a tragic character or heroic character? Are you playing the loving mother, abusive husband, frustrated artist or successful businessman?

Why scripts are dangerous:
Whatever your fixed beliefs are, you have practiced your script for so long that you believe what it says about you and your potential. This is why life scripts are dangerous. We begin to perceive them as being set in stone. We even allow them to shape the way we expect things to turn out. Fixed beliefs also influence the casting, location and wardrobe of our script. Who is "right" for the part in our script and who isn't? What type of living arrangement and attire are appropriate for the character we are playing, etc.?

When life scripts become limiting:
Because our scripts are based on fixed beliefs, we tend to resist any challenges or changes to them. If we suddenly feel happy and fulfilled, but our script says that we should feel sad and hopeless, we tend to panic because we've gone "off script." It just doesn't feel right and besides, the happy role belongs to someone else, doesn't it? This is an example of why most fixed beliefs are also limiting beliefs. They limit our scripts by dictating what we can't do, don't deserve and aren't qualified for.

Tuesday, July 16, 2013

Juror: "I Feel Sorry for George" 7 Shocking Moments From Zimmerman: Juror B37′s First Interview




Shocking insight into how the group of six women reached its decision to acquit the defendant of all charges in the murder of 17-year-old Trayvon Martin. 

 
 
 
 

On Monday night, one of the jurors in the George Zimmerman trial offered shocking insight into how the group of six women reached its decision to acquit the defendant of all charges in the murder of 17-year-old Trayvon Martin.

In an interview with CNN’s Anderson Cooper, Juror B-37 — who initially planned to write a book about the trial — revealed that the jurors considered Florida’s Stand Your Ground law in reaching their verdict, appeared to strongly sympathize with the defendant, and felt that race played no factor in the incident. Below are Juror B-37′s most surprising revelations:

1. Martin was responsible for his own death.

JUROR: It was just hard, thinking that somebody lost their life, and there’s nothing else that could be done about it. I mean, it’s what happened. It’s sad. It’s a tragedy this happened, but it happened. And I think both were responsible for the situation they had gotten themselves into. I think both of them could have walked away. It just didn’t happen.

2. Juror felt just as sorry for Zimmerman.

COOPER: Do you feel sorry for Trayvon Martin?
JUROR: I feel sorry for both of them. I feel sorry for Trayvon, in the situation he was in. And I feel sorry for George because of the situation he got himself in.

3. Zimmerman should continue to serve as a neighborhood watchman because he has learned his lesson about going too far.


COOPER: Is George Zimmerman somebody you would like to have on a neighborhood watch in your community?

JUROR: If he didn’t go too far. I mean, you can always go too far. He just didn’t stop at the limitations that he should have stopped at.

COOPER: So is that a yes or — if he didn’t go too far. Is he somebody prone, you think, to going too far? Is he somebody you would feel comfortable —

JUROR: I think he was frustrated. I think he was frustrated with the whole situation in the neighborhood, with the break-ins and the robberies. And they actually arrested somebody not that long ago. I — I mean, I would feel comfortable having George, but I think he’s learned a good lesson.

COOPER: So you would feel comfortable having him now, because you think he’s learned a lesson from all of this?

JUROR: Exactly. I think he just didn’t know when to stop. He was frustrated, and things just got out of hand.

4. Verdict hinged on “Stand Your Ground” law, even though Zimmerman did not use it in his defense.


COOPER: Because of the two options you had, second degree murder or manslaughter, you felt neither applied?

JUROR: Right. Because of the heat of the moment and the Stand Your Ground. He had a right to defend himself. If he felt threatened that his life was going to be taken away from him or he was going to have bodily harm, he had a right.

5. Zimmerman was only guilty of using poor judgment and was “egged” on to follow Martin by the 9/11 operator.


COOPER: Do you think he’s guilty of something?

JUROR: I think he’s guilty of not using good judgment. When he was in the car and he called 911, he shouldn’t have gotten out of that car. But the 911 operator also, when he was talking to him, kind of egged him on.

6. Race played absolutely no factor in Zimmerman’s profiling of Martin.


JUROR: I think just circumstances caused George to think that he might be a robber, or trying to do something bad in the neighborhood because of all that had gone on previously. There were unbelievable, a number of robberies in the neighborhood.

COOPER: So you don’t believe race played a role in this case?

JUROR: I don’t think it did. I think if there was another person, Spanish, white, Asian, if they came in the same situation where Trayvon was, I think George would have reacted the exact same way.

COOPER: Why do you think George Zimmerman found Trayvon Martin suspicious then?

JUROR: Because he was cutting through the back, it was raining. He said he was looking in houses as he was walking down the road. Kind of just not having a purpose to where he was going. He was stopping and starting. But I mean, that’s George’s rendition of it, but I think the situation where Trayvon got into him being late at night, dark at night, raining, and anybody would think anybody walking down the road stopping and turning and looking, if that’s exactly what happened, is suspicious. And George said that he didn’t recognize who he was.

COOPER: Well, was that a common belief on the jury that race was not — that race did not play a role in this?

JUROR: I think all of us thought that race did not play a role. [...]
COOPER: It didn’t come up, the question of, did George Zimmerman profile Trayvon Martin because he was African-American?

JUROR: No, I think he just profiled him because he was the neighborhood watch, and he profiled anyone who came in acting strange. I think it was just circumstances happened that he saw Trayvon at the exact time that he thought he was suspicious.

7. Zimmerman’s history of reporting black men to the police and his decision to follow Martin played no role in the verdict.


COOPER: So whether it was George Zimmerman getting out of the vehicle, whether he was right to get out of the vehicle, whether he was a wannabe cop, whether he was overeager, none of that in the final analysis, mattered. What mattered was those seconds before the shot went off, did George Zimmerman fear for his life?
JUROR: Exactly. That’s exactly what happened.

Juror B-37 twice used the phrase “George said,” even though Zimmerman himself didn’t testify. Tapes of Zimmerman explaining the incident were shown in the courtroom.

Igor Volsky is a Health Care Researcher/Blogger for ThinkProgress.org and The Progress Report at the Center for American Progress Action Fund. Igor is co-author of Howard Dean’s Prescription for Real Healthcare. Reform.

Sunday, July 14, 2013

Studies of Unconscious Bias: Racism Not Always By Racists



Between the Lines

Perspectives on race, culture, and community.

Most racism today is done by those who vow they are not racist.



NEW ORLEANS—W.K. Kellogg’s (WKKF) 2012 conference kicked off with what is now familiar news regarding racial inequity: Racial inequity exists, and it’s not decreasing.  In the conference’s first plenary session titled “Unconscious Bias and Race,” Dr. David Williams, professor of African and African American Studies at Harvard University, cited studies documenting that when Latinos and African Americans were treated by physicians for a broken bone in their leg, they received pain medication significantly less often than white patients with the same injury.

The data were not new. They came from a 2002 Institute of Medicine report on racial and ethnic disparities in health care, which stressed that “a large body of research underscores the existence of disparities.” As examples, the report stated

… minorities are less likely to be given appropriate cardiac medications or to undergo bypass surgery, and are less likely to receive kidney dialysis or transplants. By contrast, they are more likely to receive certain less-desirable procedures, such as lower limb amputations for diabetes and other conditions.
The data beg an obvious question, and Williams did not disappoint.  “How on earth do we make sense of this?” he asked. “How is it possible that for the best trained medical workforce in the world to produce… care that appears to be so discriminatory?

The answer, Williams argued, is unconscious discrimination.  According to Williams, the research shows that when people hold a negative stereotype about a group and meet someone from that group, they often treat that person differently and honestly don't even realize it.  Williams noted that most Americans would object to being labeled as “racist” or even as “discriminating”, but he added, “Welcome to the human race. It is a normal process about how all of us process information. The problem for our society is that the level of negative stereotypes is very high.”

Understanding the power of unconscious bias has emerged as a new mission for leaders and advocates working to bring racial healing and racial equity to communities across the U.S.

Dr. Gail Christopher, vice president for program strategy at the Kellogg Foundation, explained that centuries of a racial hierarchy in America has left its mark on our society, especially pertaining to how people of color are perceived by whites. “Our society assigns value to groups of people,” she said. “It is a process that is embedded in the consciousness of Americans and impacted by centuries of bias.”

Of course, doctors are not the only ones who express unconscious racial bias. Dr. Phillip Goff, assistant psychology professor at UCLA, showed examples of how law enforcement officials can be influenced by unconscious bias not only when it comes to race, but also in regard to what they perceive to be threats to their masculinity. Over 80% of incidents that involved police use of deadly force were preceded by threat to the officers’ masculinity. "’Fag’ is a deadly word,” Goff observed.  In fact, Goff’s research suggests that threats to masculinity were much more predictive of deadly use of force (in highly realistic simulation exercises) than explicit measures of racial prejudice.  Racism, it turns out, is not necessarily perpetrated by racists but by people who feel threatened for other reasons and are not aware of their racial bias.
Here's Goff revealing one of social scientists' "dirty little secrets."

Goff’s findings may allow us to reconcile the existence of racial inequity on a variety of different indexes with the increasingly popular rhetoric that racism no longer exists.

“That is an illusion,” said Rachel Godsil, the director of research for the American Values Institute.

The last panelist, john powell, director of the Haas Center for Diversity and Inclusion and Robert D. Haas Chancellor’s Chair in Equity and Inclusion at the University of California Berkeley, elaborated. “The fact that we have these deep, unconscious biases – and it’s conflicted around race … we can be primed to be racially fair, we can be primed to be racially anxious – and it doesn’t make us a racist. It makes us human. And if we’re going to address it, we have to acknowledge that.”  

“There are three types of not knowing,” powell explained: 1. What we can’t know, like how many neurons are firing at any given moment, 2. What we don’t care to know, like the color of the car we pass at a particular intersection, and 3. What we don’t want to know.  When we talk about racism, we usually talk about #2 and #3, and those are important conversations to be having.  We all need to care. We all need to want to know. But #1 is important as well.

Indeed, unless we intentionally go out of our way to learn about and become aware of our own bias, it is likely to spill out at the most inopportune time, like during a stressful traffic stop (in the case of a law enforcement officer) or during a medical emergency in the ER.  As powell observed, “when there's tension between conscious and unconscious drives, the unconscious usually wins.”

The good news is that it doesn’t have to.  We just have to learn to become aware and be willing to acknowledge our own biases and then consciously override them. Denial and professed racial color-blindness only makes things worse.

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